accueil  quoi de neuf ?  dvd en français  livres  cd  enseignements  qu'est-ce que l'advaita ?  informations commandes  bon de commande  nous contacter

home  english dvd  books  cd  teachings  what's advaita?  glossary  ordering information  order form  contact us



ramana maharshi | guru | who am I? | self enquiry | spiritual instruction | wisdom | words | silence | annamalai swami | self alone is real | ellam ondre | all is one
h.w.l. poonja | the fire of freedom | remembering | interview | satsang | who are you? | words | no practice | eternal rest | yoga vasishtha | the supreme yoga
nisargadatta maharaj | meet the sage | self knowledge and self realisation | a great maharashtrian gnani | words | ranjit maharaj | meeting | interview | satsang
adi shankaracharya | atma bodha | aparokshanubhuti | ribhu gita | the heart | advaita | what's advaita? | seng tsan | faith mind | dattatreya | avadhuta gita
u.g. krishnamurti | interview | remembering | william samuel | "now" | lama guendune rinpoché | free and easy | chief joseph | the way of the warrior


REMEMBERING  U. G.  KRISHNAMURTI




.G. Krishnamurti is no more.

The end came on March 22, 2007 at 2.30 p.m. in an apartment built for him by his friends Lucia, Anita and Giovanni in their villa in Vallecrosia, Italy. As per U.G.'s advice, with no rituals or funeral rites, the cremation was carried out the next day at 2.45 p.m., in Vallecrosia, Italy.  He was eighty-eight years old.

Seven weeks before, U.G. had a fall and injured himself. This was the second such occurrence in two years.  He did not want such an incident to occur once again which would make him further dependent on his friends for his daily maintenance. So he refused medical or other external intervention. He decided to let his body take its own natural course.  He was confined to bed and his consumption of food and water became infrequent and then ceased altogether. "It's time to go", he declared, joined his palms in namaste, thanked his friends and advised them to return to their places. Only his long-time friends, the filmmaker, Mahesh Bhatt, Larry and Susan Morris, and few other friends stayed back to guard his body and do whatever was necessary when the end came. U.G. did not die of any disease, although he suffered from 'cardio-spasm' for many years, which became quite severe in the last days of his life.

U.G. did not show the slightest signs of worry or fear about death or concern for his body even at the end of his life.  He did not leave any specific instructions as to how to dispose of his dead body.  "You can throw it on the garbage heap, as far as I am concerned", he often would say.

Responding to questions on death, U.G. said, "Life and death cannot be separated. When what you call clinical death takes place, the body breaks itself into its constituent elements and that provides the basis for the continuity of life. In that sense the body is immortal."

 


U.G. was born on 9 July 1918, in a Telugu-speaking Brahmin family in Masulipatam, a coastal town in the state of Andhra Pradesh. He lost his mother when he was seven days old and was brought up by his maternal grandfather, who was a noted, wealthy lawyer and a prominent member of the Theosophical Society. U.G. grew up in a peculiar milieu of Theosophy and orthodox Hindu religious beliefs and practices. Even as a boy he was a rebel yet brutally honest with whatever he did.

He did his schooling in the town of Gudivada and then his B.A. Honours Course in Philosophy and Psychology at Madras University. But the study of the various philosophical systems and Western psychology made very little impression on him. "Where is this mind these chaps have been talking about?" he once asked his Psychology teacher. It was something extraordinary coming from a student who was hardly twenty years old, particularly when Freud's ideas were considered to be the last word on human mind.

Between 14 and 21 years of age, U.G. spent seven years off and on with Swami Sivananda in Rishikesh practising yoga and meditation. He had various mystical visions and experiences there, but he questioned their validity as he thought that he could recognise them only on the basis of his prior knowledge he already had about them.

In 1939, when U.G. was 21 years of age, he went and met Sri Ramana Maharshi and asked him, "This thing called moksha, can you give it to me?" Ramana reply, "I can give it, but can you take it?" struck him like a 'thunderbolt' and set him up on a relentless search for truth that ended at the age of 49 with a totally unforeseen result.

After leaving the university, U.G. joined the Theosophical Society as a lecturer and toured the country giving talks on Theosophy. Even after his marriage to Kusuma Kumari in 1943, he continued to work with the Theosophical Society and gave lectures in European countries, until, in 1953, he realised that what he was doing was not something true to his real self and quit the post in disgust. After that, he met J. Krishnamurti, who was by then famous as an unconventional spiritual teacher. For two years, he met him now and again and got into fierce discussions on spiritual matters, but later on, he was to reject J.K.'s philosophy, calling it a "bogus chartered journey."

During this period, U.G. also underwent a life-altering, mystical experience, what he sometimes called a "death experience". But he "brushed it all aside" as of no importance and moved on, further probing and testing and questioning every experience until he came into his own.

In 1955, U.G. went to America with his family to get medical treatment for his son's polio condition. When his resources began to diminish, he took to lecturing for a fee. He gave talks on the major religions and philosophies of the world and soon came to be recognised as a fine teacher from India. But, as it happened before, at the end of the second year, he lost interest in lecturing and then the inevitable happened. His seventeen years of marriage came to an end. His wife returned to India with the children. And U.G. drifted from one thing to another. After his aimless wanderings in London and Paris, like a dry leaf blown here, there and everywhere, he landed in Geneva and at last found refuge in Valentine de Kerven's chalet in Saanen. By then incredible experiences had started to happen to him and his body was "like rice chaff burning inside". It was a prelude to his "clinical death" on his forty-ninth birthday [in 1967] and the beginning of the most incredible bodily changes and experiences that would catapult him into a state that is difficult to understand within the framework of our hitherto known mystical or enlightenment traditions. For seven days, seven bewildering physical changes took place and he landed in what he calls the 'Natural State'. It was a cellular revolution, a full-scale biological mutation.

In 1972, U.G. gave his first public talk at the Indian Institute of World Culture, Bangalore. He never again gave any public talk. But he did not/could not stop people from meeting and talking to him. He responded to their queries and answered their questions in the way only he could. He usually stayed with friends or in small rented apartments, but never stayed in one place for more than six months. He gave no lectures or discourses. He had no organisation, no office, no secretary, and no fixed address. Despite his endless repetition that he had 'no message for mankind,' ironically yet naturally thousands of people the world-over felt otherwise and flocked to see and listen to his 'anti-teaching'. The first book, The Mystique of Enlightenment - The unrational ideas of a man called U.G., put together by Rodney Arms, appeared in 1982. In 1986, he went public and gave his first TV interview, which was soon to be followed by several TV and radio interviews the world over. And U.G. made publishing history by not allowing copyright on any of his books saying, "My teaching, if that is the word you want to use, has no copyright. You are free to reproduce, distribute, interpret, misinterpret, distort, garble, do what you like, even claim authorship, without my consent or the permission of anybody."

In the last seven years during his stay in Bangalore, he rarely engaged in serious conversations; rather he started to do something else other than answer tiresome questions, for he found all questions [except in the technical area, which is something else] were variations of basically the same question revolving around the ideas of 'being' and 'becoming'. There used to be long stretches of utter silence. It used to be embarrassing; also a tremendous relief from the burden of knowing. And then U.G. would start playing his enigmatic little 'games', or invite friends to sing, dance, or share jokes. And the room would explode with laughter: funny, silly, dark, and apocalyptic! At last freed from the tyranny of knowledge, beauty, goodness, truth, and God, we would all mock and laugh at everything, mock heroes and lovers, thinkers and politicians, scientists and thieves, kings and sages, including U.G. and ourselves!

Who was this U.G.? What kind of person was he? He was the most enigmatic person you could ever meet - at once kind and cruel, most loving yet stern, constantly talking about money, seeming to 'extract' it from friends, yet most generous in giving; seemingly abusive and punishing, yet showering affection on the same person the next moment; utterly carefree, yet worrying about what might happen to the person in front of him; directing people to act in specific ways, yet instantly accepting of any outcome; demonstrating the most incisive logic, yet making utterly contradictory statements. For a man who complained that we are constantly preoccupied with something other than what is happening at the moment, he endlessly talked about himself and his past.  One could never fathom U.G.'s true intentions behind his statements or actions.

His answers to our questions came straight like arrows, unsettling our minds.  He was well-known for striking down not only the edifices we have so carefully built in our own minds but the foundations of human thought as a whole. U.G. was truly enigmatic, subversive and revolutionary, and totally fearless.

There was a unique energy with U.G.:  in speech or in stillness it was constant and vibrant, and had a profound effect on those who were around him.

And let this be told: when U.G. rejected the notion of Soul or Atman and declared that our search for permanence was the cause of our suffering, he sounded like the Buddha. We thought of the fiery and abusive words of the great 9th century mystic of China, Rinzai Gigen, who declared, "I have no dharma to give… There is no Buddha, no Dharma, no training and no realisation." When he spoke of 'affection' as 'thuds' felt in the spot where the thymus gland is located, we related it to Sri Ramana's declaration that the 'true Heart' is located on the right side of the chest. Likewise we sometimes connected his radical statements to certain expressions or declarations in the Avadhuta Gita, Ashtavakra Gita, the Upanishads and Zen Koans, or compared them with the teachings of J. Krishnamurti, Nisargadatta Maharaj and even the post-modern 'deconstructionists'. We could go on thus, making such connections and comparisons, but that did not help us to get a handle on the mystery that was U.G.!

That mystery, that enigma, is no more. Once, a couple of years back, when he was asked, "U.G., how would you like to be remembered?" U.G. had said, "After I am dead and gone, nothing of me must remain inside of you or outside of you. I can certainly do a lot to see that no establishment or institution of any kind mushrooms around me whilst I am alive. But how do I stop all you guys from enshrining me in your brains?"


U. G.  SAYS


I have no teaching. There is nothing to preserve. Teaching implies something that can be used to bring about change. Sorry, there is no teaching here, just disjointed, disconnected sentences. What is there is only your interpretation, nothing else. For this reason there is not now nor will there ever be any kind of copyright for whatever I am saying. I have no claims.

There is no teaching of mine, and never shall be one. 'Teaching' is not the word for it. A teaching implies a method or a system, a technique or a new way of thinking to be applied in order to bring about a transformation in your way of life. What I am saying is outside the field of teachability; it is simply a description of the way I am functioning. It is just a description of the Natural State of man - this is the way you, stripped of the machinations of thought, are also functioning.

My interest is to point out to you that you can walk, and please throw away all those crutches. If you are really handicapped, I wouldn't advise you to do any such thing. But you are made to feel by other people that you are handicapped so that they could sell you those crutches. Throw them away and you can walk. That's all that I can say. "If I fall...." - that is your fear. Put the crutches away, and you are not going to fall.

People call me an "enlightened man" - I detest that term - they can't find any other word to describe the way I am functioning. At the same time, I point out that there is no such thing as enlightenment at all. I say that because all my life I've searched and wanted to be an enlightened man, and I discovered that there is no such thing as enlightenment at all, and so the question whether a particular person is enlightened or not doesn't arise. I don't give a hoot for a sixth-century-BC Buddha, let alone all the other claimants we have in our midst. They are a bunch of exploiters, thriving on the gullibility of the people. There is no power outside of man. Man has created God out of fear. So the problem is fear and not God.

The Natural State is not a thing to be achieved or attained, it is not a thing to be willed into existence; it is there - it is the living state. This state is just the functional activity of life. By 'life' I do not mean something abstract; it is the life of the senses, functioning naturally without the interference of thought. Thought is an interloper, which thrusts itself into the affairs of the senses. It has a profit motive: thought directs the activity of the senses to get something out of them, and uses them to give continuity to itself.

God is the ultimate pleasure, uninterrupted happiness. No such thing exists. Your wanting something that does not exist is the root of your problem. Transformation, moksha, liberation, and all that stuff are just variations on the same theme: permanent happiness.

All your experiences, all your meditations, all your prayer, all that you do, is self-centred. It is strengthening the self, adding momentum, gathering momentum, so it is taking you in the opposite direction. Whatever you do to be free from the self also is a self-centred activity.

There is nothing there, only your relative, experiential data, your truth. There is no such thing as objective truth at all. There is nothing which exists outside or independent of our minds.

Mind or thought is not yours or mine. It is our common inheritance. There is no such thing as your mind and my mind [it is in that sense mind is a myth]. There is only mind, the totality of all that has been known, felt and experienced by man, handed down from generation to generation. We are all thinking and functioning in that thought sphere just as we all share the same atmosphere for breathing.

You have been told that you should practice desirelessness. You have practised desirelessness for thirty or forty years, but still desires are there. So something must be wrong somewhere. Nothing can be wrong with desire; something must be wrong with the one who has told you to practice desirelessness. This desire is a reality; that desirelessness is false - it is falsifying you. Desire is there. Desire as such can't be wrong, can't be false, because it is there.

Human nature is basically violent, because thought is violent. Anything that is born out of thought is destructive. You may cover it up with all wonderful and romantic phrases: "Love thy neighbour as thyself." Don't forget that in the name of 'Love thy neighbour as thyself' millions and millions of people have died, more than in all the recent wars put together. But we now have come to a point where we can realise that violence is not the answer, that it is not the way to solve human problems. So, terror seems to be the only way. I am not talking of terrorists blowing up churches, temples, and all that kind of thing, but the terror that if you try to destroy your neighbour you will possibly destroy yourself. That realisation has to come down to the level of the common man.

The real problem is the solution. Your problems continue because of the false solutions you have invented. If the answers are not there, the questions cannot be there. They are interdependent; your problems and solutions go together. Because you want to use certain answers to end your problems, those problems continue. The numerous solutions offered by all these holy people, the psychologists, the politicians, are not really solutions at all. That is obvious. They can only exhort you to try harder, practice more meditations, cultivate humility, stand on your head, and more and more of the same. That is all they can do. If you brushed aside your hope, fear, and naiveté and treated these fellows like businessmen, you would see that they do not deliver the goods, and never will. But you go on and on buying these bogus wares offered up by the experts.

I can never sit on a platform and talk. It is too artificial. It is a waste of time to sit and discuss things in hypothetical or abstract terms. An angry man does not sit and talk and converse pleasantly about anger; he is too angry. So don't tell me that you are in crisis, that you are angry. Why talk of anger? You live and die in the hope that someday, somehow, you will no longer be angry. You are burdened with hope, and if this life seems hopeless, you invent the next life. There are no lives to come.

My interest is not to knock off what others have said [that is too easy] but to knock off what I am saying. More precisely, I am trying to stop what you are making out of what I am saying. This is why my talking sounds contradictory to others. I am forced by the nature of your listening to always negate the first statement with another statement. Then the second statement is negated by a third and so on. My aim is not some comfy dialectical thesis but the total negation of everything that can be expressed.


top of the page

TELLING  IT  LIKE  IT  IS


Your constant utilisation of thought to give continuity to your separate self is 'you'. There is nothing there inside you other than that.

You are always suffering because you want to be other than what you are.

Thought can never capture the movement of life, it is much too slow. It is like lightning and thunder. They occur simultaneously, but sound, travelling slower than light, reaches you later, creating the illusion of two separate events.

There is no world out there except via concepts.

The only way for anyone who is interested in finding out what this is all about is to watch how this separation is occurring, how you are separating yourself from the things that are happening around you and inside you.

When you are no longer caught up in the dichotomy of right and wrong or good and bad, you can never do anything wrong. As long as you are caught up in this duality, the danger is that you will always do wrong.

The mind is always closed in. As long as the mind is there, it is that which is preventing you from understanding things.

That messy thing called 'mind' has created many destructive things. By far the most destructive of them all is God.

All experiences, spiritual or otherwise, are the basic cause of our suffering.

The Natural State is acausal; it just happens.

Anything you want to be free from for whatever reason is the very thing that can free you.

The questioner is nothing but the answer. That is really the problem. We are not ready to accept this answer because it will put an end to the answers which we have accepted for ages as the real answers.

There is no practice necessary, no purification methods necessary for this kind of a thing to happen - no preparation of any kind.

A messiah is the one who leaves a mess behind him in this world

We never look at anything. It is too dangerous to look because that 'looking' destroys the continuity of thinking.

Art, religion, and that political zeal to improve the lives of the human lot, spring from the frustration and impossibility of making any sense out of life.

Stop thinking and start living.

God is the figment of man's fertile imagination.

Religions have promised roses but you end up with only thorns. Stop looking for roses and there will be no thorns.

Why should life have any meaning? Why should there be any purpose to living? Living itself is all that is there. Your search for spiritual meaning has made a problem out of living.

What I am trying to say is that you must discover something for yourself. But do not be misled into thinking that what you find will be of use to society, that it can be used to change the world. You are finished with society, that is all.

I don't have any thoughts which I can call my own - not one thought, not one word, not one experience.

When you know nothing, you say a lot. When you know something there is nothing to say.

Spirituality is the invention of the mind, and the mind is a myth.

Anything you do, any movement in any direction or any level is strengthening the self.

Your highly praised inventiveness springs from your thinking, which is essentially a protective mechanism.

The mind has invented both religion and dynamite to protect what it regards as its best interests.

Forget the rosaries, the scriptures, the ashes on your forehead. When you see for yourself the absurdity of your search, the whole culture is reduced to ashes inside you. The burning up inside you of everything you want is the meaning of ashes.

You have to be saved from the very idea that you have to be saved. You must be saved from the saviours, redeemed from the redeemers.

As long as you are doing something to be selfless, you will be a self-centred individual.

The total absence of will and the total absence of effort, all and every kind, may be called an effortless state--but that effortless state is not something that you can achieve through effort.

While you are living, the knowledge that is there does not belong to you. So, why are you concerned as to what will happen after what you call 'you' is gone?

To be yourself is very easy, you don't have to do a thing. No effort is necessary. You don't have to exercise your will, you don't have to do anything to be yourself. But to be something other than what you are, you have to do a lot of things.

The man who spoke of "love thy neighbour as thyself" is responsible for this horror in the world today. Don't exonerate those teachers.

You are trying to enforce peace through violence. Yoga, meditation, prayers, mantras, are all violent techniques. The living organism is very peaceful; you don't have to do a thing. The peacefully functioning body doesn't care one hoot for your ecstasies, beatitudes, or blissful states.

The knowledge creates experience, and the experience strengthens knowledge. This is a vicious circle.

What I am trying to point out is simply that your spiritual and religious activities are basically selfish.

It is clear to me that to find out for yourself you must be absolutely helpless with nowhere to turn. The uselessness of turning to inner or outer sources to help yourself is something of which I am certain.

You know the story of Alice in Wonderland. The red queen has to run faster and faster to keep still where she is. That is exactly what you are all doing. running faster and faster. But you are not moving anywhere.

That beaten track will lead you nowhere. There is no oasis situated yonder; you are stuck with the mirage.

If anyone thinks he can help you, he will inevitably mislead you, and the less phoney he is; the more powerful he is, the more enlightened he is, the more misery and mischief he will create for you.

There is no need to express anything. All that is necessary is to free yourself from the stranglehold of thought.

Every time a godman appears on the stage he is adding momentum to all the chaos that already exists, and we are slowly moving in the direction of destroying ourselves.

The fact is that we don't want to be free. What is responsible for our problems is the fear of losing what we have and what we know. All these therapies, all these techniques, religious or otherwise, are only perpetuating the agony of man.

Thoughts come from outside.

The quest for happiness is pointless.

You are not ready to accept the fact that you have to give up. A complete and total surrender. It is a state of hopelessness which says that there is no way out. Any movement in any direction, on any dimension, at any level, is taking you away from yourself.

The world does not owe me a living. If I want to enjoy the benefits of organised society I have to contribute something to it.

Only if you reject all the other paths can you discover your own path.

"Be selfish and stay selfish" is my message. Wanting enlightenment is selfishness. Charity is selfishness.

When belief is not producing the results you expect of that, you introduce what is called faith. That means hope.

All our experiences, spiritual or otherwise, are the basic cause of our suffering. The body is not interested in anything that you are interested in. That is the battle that is going on all the time. There seems to be no way out.

Each individual by virtue of his genetic structure is unparalleled, unprecedented and unrepeatable.

To be yourself requires extraordinary intelligence. You are blessed with that intelligence; nobody need give it to you; nobody can take it away from you. He who lets that express itself in its own way is a Natural Man.

It is an act of futility to relate my description to the way you are functioning. When you stop all this comparison, what is there is your Natural State. Then you will not listen to anybody.

That beaten track will lead you nowhere. There is no oasis situated yonder; you are stuck with the mirage.

The Natural State is a state of great sensitivity - but this is a physical sensitivity of the senses, not some kind of emotional compassion or tenderness for others. There is compassion only in the sense that there are no 'others' for me, and so there is no separation.

Spiritual activities are basically selfish.

What is here, this Natural State, is a living thing. It cannot be captured by me, let alone by you. It's like a flower. You can't preserve its perfume; whatever you preserve of this is only a synthetic, a chemical perfume, not the living thing;

This Natural State is a state in which questioning has stopped. It has stopped because those questions have no relation to the way the organism is functioning, and the way the organism is functioning leaves no room for questions.

The world's problems are nothing but extensions of our personal problems.

The body is not interested in anything you are interested in. And that is the battle that is going on all the time.

This body doesn't want to learn anything. Left to itself it has tremendous intelligence.

All questions are born out of the answers. But nobody wants the answers. The end of the question is the end of the answer.

We are only dealing with solutions and not with the problems. The only problem is in discovering the inadequacy or uselessness of all the solutions that have been offered to us.

The human thinking is born out of some sort of neurological defect in the human body. Therefore anything that is born out of human thinking is destructive.

Order and disorder occur simultaneously in nature.

The stranglehold of culture prevents your uniqueness from blooming. You always want to become someone other than what you are.

You only observe through a veil of ideas put into you by your culture. A real artist knows that what you see out there does not tally, does not match with those precious artistic ideas that you are so proud of. But you will only be satisfied when you hear what you want to hear.

Your so-called protective instinct is not a natural thing. it wears you out by its constant demand for permanence. Your thinking-mechanism which demands permanence is a dead thing. It cannot touch anything living.

In nature there is no death or destruction at all. What occurs is the reshuffling of atoms. If there is a need or necessity to maintain the balance of energy in this universe, death occurs.

Harsh fact is the greatest teacher. It is that which will spur you into action.

Consciousness is so pure that whatever you are doing in the direction of purifying that consciousness is adding impurity to it.

One eats to prolong life; one also fasts or eats less to prolong life. In short, delaying death is all that you are interested in. That is your agony. The body is not interested in this immortality game. Health itself is a definition.

All that is necessary for the survival of this living organism is already there. The tremendous intelligence of the body is no match for all that we have gathered and acquired through our intellect.

You think when you don't want to do anything. Thinking is a poor alternative to acting. Your thinking is consuming all your energy. Act, don't think!

What makes you unhappy is the search for things which do not exist.

In most situations you want two things at the same time. That's your tragedy.

First the death must take place, then yoga begins. Yoga is actually the body's skill in bringing itself back from the state of clinical death.

You say, "I love you, I miss you", but you think twice before you make a long-distance call. That's why, folks, I always talk about money. That's the thing that reveals where you are really at.

By giving money they control you, and by not giving money they control you... As long as you want something from someone, there will always be someone out there to control you.

Accept yourself and others as you are, because they cannot and will not change and neither can you.

Knowledge is power. There is nothing like knowledge for the sake of knowledge. The quest for knowledge is to dominate your neighbour. This organism doesn't want to learn anything.

Only if you respect all the other paths can you discover your own path.

Whenever enlightenment happened, it happened to those people who had given up completely and totally all their search. That is an absolute requisite for that kind of a thing.

You cannot experience the death of anybody, not even the death of your near and dear ones. What you experience is the void created by the death of someone you love.

Death is a release for the person who is suffering. But even here, you would rather maintain your permanent relationship with the suffering man and keep him going with the help of all those life-support systems, rather than face the void created by his death. Do you see how selfish you are?

Thought can never capture the moment of life, it is much too slow. It is like lightning and thunder. They occur simultaneously, but sound, travelling slower than light, reaches you later, creating the illusion of two separate events.

All the accumulated knowledge, experience, and suffering of mankind is inside you. You must build a huge bonfire within you. The you will become an individual. There is no other way.

You know the story of Alice in Wonderland. The red queen has to run faster and faster to keep still where she is. That is exactly what you are doing. Running faster and faster. But you are not moving anywhere.

Nature is interested in only two things - to survive and to reproduce one like itself. Anything you superimpose on that, all the cultural input, is responsible for the boredom of man.

The fundamental attributes of life are survival and reproduction.

Man cannot be anything other than what he is. Whatever he is, he will create a society that mirrors him.

One thing I want to make very clear. I am not here to liberate you at all. What is it that you want to liberate yourself from? You are trying to ask for something which you already have.

This moment is not a thing that can be captured, experienced, or given expression to. The moment you capture what you think of this moment you have already made it part of the past.

It is mortality that creates immortality. It is the known that creates the unknown. It is the time that has created the timeless. It is thought that has created the thoughtless.

There are no individuals. Society has created us.

Real silence is explosive, it is not the dead state of mind that spiritual seekers think. This is volcanic in its nature; it's bubbling all the time - the energy, the life - that is its quality.

You just don't have the courage to be yourself. That means you have to be alone in this world - one without a second.

If anyone thinks he can help you, he will inevitably mislead you,

My mission, if there is any, should be, from now on, to debunk every statement I have made. If you take seriously and try to use or apply what I have said, you will be in danger.

Spirituality is the invention of the mind, and the mind is a myth.

It is a little easier to talk to those who have attempted thought-control - who have done some spiritual practice - because they experience the futility of it and can see where they are hung up.

Going to the pub or the temple is exactly the same; it is quick fix.

All I am trying to point out is that all this knowledge you are so proud of flaunting isn't worth a tinker's damn.

The body has no independent existence. You are a squatter there.

The appreciation of music, poetry and language is all culturally determined and is the product of thought. It is acquired taste that tells you that Beethoven's Ninth Symphony is more beautiful than a chorus of cats screaming; both produce equally valid sensations.

All experiences however extraordinary they may be are in the area of sensuality.

Man cannot be anything other than what he is. Whatever he is, he will create a society that mirrors him.

It would be more interesting to learn from children, than try to teach them how to behave, how to live and how to function.

All I can guarantee you is that as long as you are searching for happiness, you will remain unhappy.

We have no future at all as long as we try to get the answers from the past that is dead. Anybody who says, "Look back or go back", has no answers to offer us.

You eat not food but ideas. What you wear are not clothes, but labels and names.

The plain fact is that if you don't have a problem, you create one. If you don't have a problem you don't feel that you are living.

That messy thing called 'mind' has created many destructive things. By far the most destructive of them all is God.

Atmospheric pollution is most harmless when compared to the spiritual and religious pollution that have plagued the world.

Nature is busy creating absolutely unique individuals, where as culture has invented a single mould to which all must conform. It is grotesque.


DVD
ramana maharshi | la lumière éternelle | les films d"archives, 1935-1950 | arunachala | autour d'arunachala | h.w.l. poonja | maya | soyez libre de toute recherche
ramakrishna | sa vie, son message | amma | darshan | rivière d'amour | ma anandamayi | comment elle se révèle | ashrams
vijayananda | un chemin de sagesse | henri le saux | swamiji - un voyage intérieur | jayramdas | de l'isle au gange | ayurvéda | l'art de vivre
soufisme | soufis d'afghanistan | milarépa | la voie du bonheur | à propos de milarépa | lama guendune rinpoché | hommage
dilgo khyentsé rinpoché | l'esprit du tibet | matthieu ricard | témoignage d'un bouddhisme vivant | bouddhisme et bonheur | zen | films zen avec deshimaru
himalaya | terre de sérénité | une expérience orientale | la traversée du zanskar | le message des tibétains | au royaume du bhoutan
le yoga du tibet | les sentiers de la foudre | la longue marche | monastères | la lumière du désert | le grand silence | de silence et d'amour
eckhart tolle | la transformation de la conscience | retraite à findhorn | j. krishnamurti | le défi du changement | série - sur l'éducation, 1983-1985 | la mort, 1979
causeries publiques à washington, dc, 1985 | série - ce que l'amour n'est pas, 1979 | série - un monde de paix, 1983 | série - mettre fin à la souffrance, 1984

CD
eckhart tolle | en présence d'un profonde mystère | retraite à findhorn | l'épanouissement de la conscience humaine | même le soleil mourra un jour
portes d'accès au moment présent | entrer dans le moment présent | la conscience de l'être | vivre libéré | vivre la paix intérieure | nouvelle terre | quiétude
mettre en pratique le pouvoir du moment présent | le pouvoir du moment présent | ma anandamayi | hari nam
amma | mothers own | old is gold - volume 1 | old is gold - volume 2 | remembrance

LIVRES
vedanta | ramana maharshi | h.w.l. poonja | annamalai swami | arunachala | tout est un | tripurarahasya | sorupananda | nisargadatta maharaj
siddharameshwar maharaj | amma | ma anandamayi | j. krishnamurti | vimala thakar | ramakrishna | vivekananda | u.g. krishnamurti | kabir | swami ramatirtha
bhagavad gita | uddhava gita | uttara gita | ashtravakra samhita | yoga | asparsa yoga | yoga sutra de patanjali | yoga vasishtha | un et multiple | retour aux sources
l'essence du vedanta | la connaissance des vedas | le ramayana | le mahabharata | shankaracharya | shiva | spandakarika | la bhakti | tantras | lalla | toukaram | OM
upanishads | samnyas | isa | katha | kena | mundaka | mandukya | karika | kausitaki | svetasvatara | prasna | taittiriya | aitareya | atharvasira
brahmabinupanishad | kaivalya | sarvasaropinishad | maitry | atmapujopanishad | baskala-mantra | chagaleya | ganapati | devi | chandogya
ayurvéda | ayurvéda & nutrition | ayurvéda & panchakarma | la maternité ayurvédique - thaimai | abyangam - massage ayurvédique | l'ayurvéda pour les femmes
prakriti - votre constitution ayurvédique | la santé par l'ayurvéda | yoga & ayurvéda | la divinité des plantes | caraka samhita
bouddhisme | dilgo khyentsé rinpoché | phendé rinpoché | kamalashila | dzogchen | le sutra de lotus | nagarjuna | padmasambhava | longchenpa | milarépa
taisen deshimaru | shunryu suzuki | zazen | fa hai | vieux tcheng | mazu | houang po | hsin hsin ming
taoïsme | lao tseu | tao te king | lie tseu | lu tsou | wei wu wei | nan shan | entre source et nuage | han fei tse | tao poemes | tchouang tseu
soufisme | rumi | le divan | le petit livre des conseils | attar | bistami | les tentations métaphysiques | ghazali | ibn'arabi | nasrudin | machrab
textes occidentaux | maître eckhart | le nuage d'inconnaissance | la quête de la sagesse | la voie du silence | vide et plénitude | la source | khalil gibran | henri le saux
l'évangile selon thomas | st jean de la croix | william samuel | adyashanti | byron katie | eckhart tolle | paul brunton | raphael

ENSEIGNEMENTS
ramana maharshi | qui suis-je ? | tout le monde est déjà réalisé | en la présence | padam - le soi sans forme | la recherche de soi-même | instruction spirituelle
h.w.l. poonja | le feu de la liberté | hommage | qui êtes-vous ? | summa iru | l'effort et le non-effort | rien n'a jamais existé | proses et poèmes du vide dansant
plongeon dans l'inconnu | l'océan de silence | annamalai swami | seul le soi est réel | amma | entretien | swami paratmananda | sur le chemin de la liberté
siddharameshwar maharaj | " je ne suis pas le corps " | ranjit maharaj | " je suis en tout et partout " | la connaissance et l'ignorance | entretien | paroles
nisargadatta maharaj | connaissance spirituelle et pacification du désir de savoir | le discernement mène au détachement | adi shankaracharya | aparokshanubhuti
neem karoli baba | le darshan | advaita | qu'est-ce que l'advaita ? | ribhu gita | le cœur | yoga | l'asparsa yoga | yoga vasishtha | le yoga suprême
ayurvéda | la nutrition ayurvédique | lama guendune rinpoché | libre et tranquille | seng tsan | l'esprit unifié | fa hai | le réel
william samuel | qui est william samuel ? | " maintenant " | chief joseph | la voie de la guerrière | u.g. krishnamurti | entretien | hommage


ENGLISH  DVD
h.w.l. poonja | call off the search | maya | ramana maharshi | the archival films, 1935-1950 | the sage of arunachala | ma anandamayi | how she reaveals herself
vijayananda | a path of wisdom | rumi | poet of the heart | j. krishnamurti | the nature of the mind - parts 1 & 2 | the nature of the mind - parts 3 & 4
tibet | yoga from tibet | the message of the tibetans

CD
ma anandamayi | hari nam | amma | mothers own | old is gold - volume 1 | old is gold - volume 2 | remembrance

BOOKS
ramana maharshi | guru vachaka kovai | padamalai | heart is thy name, oh lord | talks with ramana maharshi | letters from sri ramanasramam
the power of the presence - part 1 | the power of the presence - part 2 | the power of the presence - part 3 | absolute consciousness | sri ramana darsanam
the mind of ramana maharshi and the path of self-knowledge | lakshmana swami | no mind - i am the self | annamalai swami | final talks
h.w.l. poonja | the fire of freedom | nothing ever happened | papaji - interviews | ma anandamayi | matri darshan | death must die | life and teachings
siddhareshwar maharaj | amrut laya - volume 1 | amrut laya - volume 2 | ranjit maharaj | understanding is realizing | illusion versus reality - volume 1
illusion versus reality - volume 2 | vimala thakar | insights into the bhagavad gita | on an eternal voyage | upanishads | eight upanishads | chandogya upanishad
kabir | selected couplets | couplets from kabir | the bijak of kabir | vedanta | the song of ribhu | uddhava gita | gayatri | yoga vasishtha | tripura rahasya
the acarya | pratyabhijnahrdayam

TEACHINGS
ramana maharshi | guru | who am I? | self enquiry | spiritual instruction | wisdom | words | silence | annamalai swami | self alone is real | ellam ondre | all is one
h.w.l. poonja | the fire of freedom | remembering | interview | satsang | who are you? | words | no practice | eternal rest | yoga vasishtha | the supreme yoga
nisargadatta maharaj | meet the sage | self knowledge and self realisation | a great maharashtrian gnani | words | ranjit maharaj | meeting | interview | satsang
adi shankaracharya | atma bodha | aparokshanubhuti | ribhu gita | the heart | advaita | what's advaita? | seng tsan | faith mind | dattatreya | avadhuta gita
u.g. krishnamurti | interview | remembering | william samuel | "now" | lama guendune rinpoché | free and easy | chief joseph | the way of the warrior


haut de la page

accueil  quoi de neuf ?  dvd en français  livres  cd  enseignements  qu'est-ce que l'advaita ?  informations commandes  bon de commande  nous contacter

home  english dvd  books  cd  teachings  what's advaita?  glossary  ordering information  order form  contact us


2012 :: innerquest